Prophet Isa Appointed To Heaven

Ibn Kathir says in Qhisasul Anbiya ': The followers of Prophet Isa dispute after the Prophet Jesus lifted into the sky. Most of them say, in our midst there are servants of Allah and His Messenger (Ariyus). Others said he was God. Still others said he was the son of God. They disagree about the Bible that mention the various lies where the included addition, subtraction, and turnover. Al-Qur'an al-Karim has discussed the issue of divinity. He explained that Allah Glory of all the allies and children and everything that resembles Him, and all forms of incarnation, distance, closeness, and achievement of the eye. Allah says:

"Say:" He is Allah, the Almighty. "God is God all things are dependent upon them. He did not have children and not too begotten, and there is none like unto Him. "(Surah al-Ikhlash: 1-4)

And about Isa Allah said: "The likeness (creation) 'Isa in Allah's sight is like the (creation) of Adam. God created Adam from dust, then God said to him: 'Be' (a man), then so be it. "(Surat Ali 'Imran: 59)

"They (the disbelievers) say: Allah has a son." Glory to God, even what is in heaven and on earth belongs to God, all subject to him. God the Creator of heaven and earth, and if He wills (to create) something, then (enough) She tells him: 'Be', lalujadilah it. "(Surah al-Baqarah: 116-117)

"The Jews say: Ezra is the son of God 'and the Christians say: Messiah is the son of God." Such is their saying with their mouths, they imitate the infidels saying earlier. They were cursed by God, how they got turned away? "(Surat at-Tauba: 30)

Nas is hinted creed of the Egyptians and people like them from the peoples who earlier in which reflects their focus on Jesus' crucifixion beliefs, about redemption and the resurrection of the Lord is slain and his opposition to his followers after his death.

Allah says: "Now hath disbelievers those who say: 'Verily Allah is the Messiah son of Mary.' Say: 'Who then (hell) that can obstruct kehendah God, if He wanted to destroy Al-Masih son Mary was with her mother and all those who are in the earth? "kingdom of God belongs the heavens and the earth and all that is between them; He created what dihehendaki Him. And Allah has power over all things. "(Surah al-Maidah: 17)

"Surely those disbelievers who say: God one of the three," but occasionally there is no other than the one God. "(Surah al-Maidah: 73)

Thus the Qur'an al-Karim said the attitude of opposing the various streams that grow after the removal of al-Masih. The Qur'an explains that the Messiah was a servant and an apostle of Allah sent to the Children of Israel. The word servant and apostle is a very clear meaning, as for the meaning of al-sentence and ar-Ruh, then both words should be explained. Muslims understand that al-sentence is an indication of Allah which He gives Mary while ar-Ruh is a show or imply to the Holy Spirit, which is Gabriel. Allah SWT has strengthen or reinforce the spirit of Jesus with Gabriel: "And (remember) ketiha I support you with the Holy Ghost." (Surah al-Maidah: 110)

Having expressed confidence in the CE about the character of Prophet Isa and the end of his life and after explaining the truth that Allah tells us about the character and the end of life experienced by the Prophet Jesus, we want to know what should be done by Muslims in their relations with CE people and their beliefs. Islam assign or convey the clear passages which specializes in religious-AD between the religions of others-with love. Al-Qu'ran denies the divinity of the Messiah and he also denies the crucifixion and the redemption of sin does. But the Quran confirms the nasnya that Christianity is a religion of love which is closer to Islam.

Allah says: 'You find people who are most violent hostility against the believers are the Jews and the idolaters. And thou find the closest friendship with those who believe are those who say: 'Verily we are Christians. "That is because amongst them (the Christians) there are priests and monks -monk, (also) because they are not proud. "(Surah al-Maidah: 82)

Allah praised the followers of the Messiah that runs on top of the instructions. Allah says: "And We made the hearts of those who followed a sense of civility and compassion. And they invent rahbaniyah (things do not get married and shut himself in the monastery) and we do not require it to them but they themselves invent invented to mencarai pleasure of Allah. "(Surah al-Hadid: 27)

There is no contradiction of these two attitudes. The denial of the Qur'an to the lordship of the Messiah and his confession of love for the Christians as well as praise for those who follow the Prophet Isa contain more than one meaning: First, that the Christian religion based on monotheism and very difficult for his followers to abandon monotheism , and only Allah who recognizes the essence of what is hidden in the hearts and secondly, in among the Christians there are priests and monks are not being presumptuous before God Almighty, but they are very obedient and subject to him; third, most followers of the Prophet Isa have a heart filled with compassion and mercy. Of mercy and compassion does not grow unless the belief in the hereafter. God Almighty has set His command to the Ahl-ul-Muslims so that they treat the book with a noble and good treatment, as Islam guarantees the freedom to determine the belief in every human being.

Allah says: "And if thy Lord willed, all who must have faith in the face of the earth entirely. So if you (want to) make humans so that they become people who believe everything? "(Surah Yunus: 99)

"There is no compulsion to (enter) the religion (Islam); fact has been clearly the right path rather than the wrong way." (Surah al-Baqarah: 256)

"Say: 'O ye scribes, let (adhere) to a sentence (decree) that there is no disagreement between us and you, that tidah we worship none but God and we do not associate him with anything and not (also) some of us make some others as lords besides Allah. If they turn back, say ye: 'Bear witness that we are the ones who surrendered (to Allah).' "(Surat Ali 'Imran: 64)

We note that these verses talk about how to treat the AD as an individual as he talked about how we treat their beliefs. In connection with the CE as individuals, we are witnessing the verses are ordered to return the love they show where the passage is made clear that they are closer to his love for the people who believe. If Allah is confirmed, then the Muslims must return the favor and affection shown by the Christians. As with respect to their beliefs, in the Qur'an there are many verses that forbid to force human beings in any form.

Allah says: "And say: 'Truth is from thy Lord. So anyone who wants to believe let him believe and whosoever wants let him disbelieve disbelieved. "(Surah al-Kahf: 29)

That is, because faith is preceded by force is not of faith because it means the repeal or the freedom of human endeavor, but it is a requirement of faith. And perhaps this is a show of perfection of Islam seen such a beautiful manner. We think without we must impose our interpretation on these verses and ask God Almighty from the mistakes and ignorance of Islam with a stance that it wants to keep his followers from among the lay of the long and exhausting debate about the beliefs of others. Of course the debate will not lead and will be like sophist only. But the task is only performed by the clergy, where they discussed as they want a variety of religious beliefs, while ordinary people are not given the responsibility in that regard. Moreover, disputes between belief and streams among the AD and the Jews if it involves ordinary people, then it's just a waste of time and it just make you tired.

Islam will again become strange and foreign as going back to being first published. In an atmosphere of strangeness is the first Muslim, the Muslims managed to build a solid Muslim individuals. And when the building has been completed, then completed the construction of an Islamic government. We do not hear that one of them engaged in a fierce debate that endlessly about other people's beliefs. Lo gives instructions to others so that people know the path to Allah is a beautiful act, but guidance is preceded by a person's determination to give directions to himself. If the people of Islam to guide them towards the path of Allah Almighty and Allah Almighty gives them instructions through anyone who desired of His servants.

The Qur'an specifies two miracles to the Prophet Jesus is not mentioned in the Gospels: The first miracle in the form of conversations while he was still nursing dibuaian. And the second miracle food that fell from the sky to the Hawariyin. As the Qur'an sets obtained by the glory of Jesus when he was rescued from the hands of wicked Jews who wanted to torture him or kill him so that Jesus was saved and he was lifted into the sky. Prophet bequeath to his friend so that they treat people with kindness AD, even he married Maria al-Qibthiya. Ibn Jarir narrated from Ibn Abbas that one man from Bani Salim Ibn Awf called al-Hasin have two children who are Christian, then he converted to Islam and asked the Messenger of Allah what if he must force his children to embrace Islam while they were both rejected religions other than Christian religion?

Then Allah by Allah, which reads: "There is no compulsion in religion (Islam)." (Surah al-Baqarah: 256)

When the messengers from among the Christian of Najran came to Madina to negotiate with the Prophet, so he gave them half of the mosque so that they can perform their prayers in a way in it. One day the Prophet stood up to pray to someone's body and said to him that he was Jewish bodies. Then the Prophet replied: "Is not he is human." On another occasion the Messenger of Allah said: "Whoever unjustly interfere with a Jew or a Christian, then I will become his enemy on the Day of Resurrection." Sometimes the power will be lasting even if accompanied by disbelief, but he will not be eternal when accompanied with despotism.

Islamic scholars disagree regarding the state of the Prophet Jesus after his appointment. They agreed that he was not crucified but Allah lifted it on his side. But when he was not crucified, then how it was then: whether he is alive, or did he die like the death of the other prophets? The majority said that Allah raised Jesus to his physical and his spirit on his side. They took the zahir of His Word: "But God raised him on the side." (Surah an-Nisa ': 158)

Also some traditions that support it. Meanwhile, another group of circles mufassireen, and this group is a minority, they say that Jesus lived, so Allah turned it off as he turned off his prophets and He will lift his spirit on his side as it lifted the spirits of the prophets, so also the spirits of the shidiqin (people who are true) and martyrdom. They took his word zahir: "(Remember) when Allah said: 'Hi ha, behold, I will deliver you to the end ajalmu and raise you to Me and clear you of those who disbelieve." (Surat Ali' Imran : 55)