Sabtu, 28 Agustus 2010

The virtue of Reading the Qur'an

Al-Quran is the word of (the word) Allah. Preferment above all the words such as primacy of God over all His creatures. Reading is the most important deeds done by word of mouth. Studying Virtue, Teaching, and Reading the Qur'an
* Pahala teach it. Word of the Prophet wasalam:
"The best of you is who learn the Qur'an and teach it." (Narrated by Bukhari)
* Pahala read it. Word of the Prophet wasalam:
"Whoever reads one letter from the Book of Allah (the Qur'an), then for him a kindness, and goodness is rewarded with a ten times that number." (Narrated by al-Tirmidhi)
* The virtue of studying the Qur'an, memorize, and clever read. Word of the Prophet wasalam:
"The likeness of those who read the Koran while he memorized together with the holy angels and glorious, is the parable of people who read the Koran while he continues to do so even though it was difficult for him then the two rewards for him." (Muttafaq ' alaih)
* And the word of the Prophet wasalam:
"It says to the expert of Al-Qur'an, 'Read it, come up and read it with Tartil as you read in the world because kedudukanmu located at the end of the paragraph you read." (Narrated by al-Tirmidhi) al-Khaththabi said: "It was mentioned in atsar that the number of verses of the Koran is in accordance with the number of levels in heaven. It says to the reader (the Koran), 'Come up to the stage in accordance with the verses of the Koran before you read (the world).' Therefore anyone who reads the Koran entirely perfect, it occupies the uppermost level of heaven in the hereafter. Who's who juz read something from him, hence the increase in the levels of heaven according to his reading it. Thus, the end reward is at the end of his reading.
* Reward for those whose children study the Koran.
"Anyone reading the Koran, learn and mengamalkannya, then fit to both parents at the last day the crown of light that shine like the sun, and applies to both parents of two jewelry whose value is unmatched by the world. Two of them asked, 'How does it fit us all?' He answered, 'Because your son has brought the Koran. "(Narrated by al-Hakim)
* Al-Quran gives syafa'at to a professional in the Hereafter. Word of the Prophet wasalam:
"Read the Koran because he will come on the Day of Resurrection as the giver syafa'at to the experts." (Narrated by Muslim)
* And his word of Allaah wasalam:
"Fasting and the Qur'an, they will give syafa'at to a servant on the Day of Resurrection ..." (Narrated by Ahmad and al-Hakim)
* Reward for those who gathered for the reading and studying it. Word of the Prophet wasalam:
"Not a people gathered together in one house of Allah, while they read his book and studying it, but they will be overflowing with peace, dicurahi grace, filled with angels, and disanjungi by God in the face of the creature and at his side. "(Narrated by Abu Dawood)

Pahala doubling READING

Every person who reads the Koran demgam Lillah sincere, then he got a reward. But the reward is doubled if it is accompanied by the presence of liver, appreciation, and understanding of the verses are read. So one letter can be multiplied reward of ten good, even seven hundred fold.
Paragraph Number of Read in One Day Overnight

The Companions of the Prophet of Allaah wasalam usually create for themselves a number of verses of the Koran to be read every day. None of them ever mengkhatamkan al-Qur'an in less than seven days. There are even restrictions with respect to mengkhatamkan al-Qur'an in less than three days.

Then Try to seriously brother, to take advantage of your time by reading it. Make yourself a daily reading levels, and do not you leave her anyway. Slightly but constantly better than many but lost. Therefore, if you fail or fall asleep then carried out on the next day instead. Prophet wasalam said:

"Anyone forget hizbnya sleep or something from him, and read it at the time of Fajr Prayers and Prayers Zhuhur, then recorded his reward as if he had read it at night." (Narrated by Muslim)

Do you include people who stay away from the Koran, or forget it in any way, such as away from reading it, understanding its meaning, pengamalannya, or medication with him.

Jumat, 20 Agustus 2010

Law of Intention Pronounce Fasting

Praise be to Allah. Shalawat and hopefully shed greetings to the Prophet Muhammad, his family, good friends and followers until the Day of Resurrection. Amma ba'du:

God blessed readers Ta'alaa!

Fasting is a religious service in which each of worship must be accompanied with the intention if we want our worship acceptable to God Ta'alaa legitimate. But we need to know that pronouncing the intention in worship not prescribed because it was never done by the Prophet sallallaahu 'alaihi wasallam and shahabatnya radhiallahu Mas'ood one, and it was the new things in the last days since the time salaful salih who praised by the Messenger of Allaah alaihi wasallam in his saying:

"How excellent is abadku century later that after then the next" saheeh hadeeth

Similarly, because of the nature of faith is: the will of the absolute, that is the will to act, and its place in the liver rather than oral, the Prophet sallallaahu 'alaihi wasallam said:

"Actual practice it depends on his intention", he did not say depending on pronunciation or sound, and was strengthened by several things:

1 - The Word of God Ta'alaa:

يا أيها الذين آمنوا إذا قمتم إلى الصلاة فاغسلوا وجوهكم





"O people who believe if you want to perform prayer wash your faces." (Surat al-anymore: 6)

The above verse shows that since the will of its place in the hearts of God Almighty ordered us to immediately wash your face, not ordered to recite the first intention.

2 - Word of the Prophet sallallaahu 'alaihi wasallam to people who were mistaken in his prayer: "If you want to pray then complete the ablution and then and Qibla direction menghadaplah bertakbirlah" saheeh hadeeth.

He has not ordered him to recite the intention, even when it was in a position to teach an ignorant person, and he commanded the first pronunciation: bertakbirlah, should recite the prescribed course intentions Prophet 'alayhi wasallam has explained it, but because of its place in the hearts desire, and it can be achieved with the will to act which he described with his saying: "If you want to pray", he commanded the first obligation that is pronounced the words: Allahu Akbar.

3 - It is also understood by the shahabat radhiallahu Mas'ood, where they never pronounce the intention when they wanted to do a practice, they even deny it, as practiced by Ibn Umar radhiallahu anhu:

Past history of saheeh by Ibn Umar radhiallahu anhu when he heard someone who is about to berihram said 'O God I really want to perform Hajj and Umrah. " Then he said: "Do you want to tell people? Did not God know what is in your heart?" (Issued by Al-Bayhaqi: 5 / 40).

So should not pronounce even when they wanted to carry out intentions and Umrah pilgrims.

Not allowed to say when they wanted berihram: "O Allah! I want to perform Hajj and Umrah," but only allowed to speak for Hajj and Umrah talbiyah simultaneously or one of them.

And this is not included due to its position as the intention to recite Takbiratul ihram when entered into the prayer.

Similarly, when going to fast, do not need to say let alone a congregation with the intention to lead a person:

Souma Nawaitu godhin 'an adaa i, fardhi syahri ramadhaana haadzihis sanati lillahi ta'aalaa

"I'm fasting tomorrow's intention to fulfill the obligations of Ramadan this year because God Ta'alaa."

Do not even need to recite the intention is madhahib former priests like Imam Ahmad, Syafie, Malik and Abu Hanifa rahimahumullah ajma'in.

Said Ibn Abil 'Izz al-Hanafi may Allaah have mercy: (None of the four priests, not priests or other Syafie pronunciation requires intentions because intentions based on their place in the hearts of their agreement, except to some scholars mutaakhirin of them, which requires the intention and issuing a single pronunciation side opinion in the schools of priests Syafie? Imam Nawawi, may Allaah have mercy says: And that's wrong. Done. Because they have been preceded by consensus) See the book Al-Itba 'things: 62.

As said in the book written by Al-Mubin Qaulul Masyhur Sheikh Hasan bin hafidhahullah: "It was wrong of Abu Abdullah Az-Zubairi may Allaah have mercy from the schools point to the Imam Syafiiyah when Syafie may Allaah have mercy so that one side of the opinions issued from the words of the Imam with the suspicion that he pronounces the intention to oblige in prayer. " And because mistakes do not understand the words he was the Imam Syafie because his words are scripture is: ((if the intention for Hajj and Umrah will be sufficient, though not pronounced, and unlike the prayer invalid, except to pronounce)) [Al-Majmu ' 3 / 243].

Imam Nawawi said: ((say our friends: who said this was wrong, because the purpose of Imam Syafie to recite the prayer is not this, but the intent Takbir)) [ibid].

So the conclusion that the intention was not allowed to pronounce and is a new case that we should avoid.

Hopefully Allaah help us to charity this Ramadan month in accordance with the guidance of the Prophet sallallaahu 'alaihi wasallam.

Senin, 16 Agustus 2010

Black-N-White Religion?

We're active in political times area the Red and Blue states are about alike in agreement of power. The larboard and the appropriate assume clumsy to compromise. The alleged Healthcare Summit gave a account of a gap too advanced to bridge. And it seems that the abbey and adoration in accepted accept fatigued up too austere guidelines for best to follow.

I accept the charge for the abbey to advocate moral values; however, there are added ethics of no beneath importance.

History lays such argumentation at the domiciliary of Aristotle and he larboard a above banner of Christianity particularly. It's not aloof adoration but science as able-bodied that lives in a black-n-white world: of their own construction. Science about is added apt to change their postulates thanthe abbey is appetite to change their doctrines and dogma. Harsh judgments and absinthian altercation are landmarks of abbey history.

Heaven and hell are exhibits # 1!

Life is not black-n-white though, but abounding of abounding shades of grey. The Bible is abounding of non black-n-white statements and stories. The Bible is abounding of contradictions, ambiguities, and MULTIVALENCE abounds. Jesus is said to accept declared that he came to accompany PEACE and offered that he came to accompany a sword. If we can adjure to the authority of the Scriptures, Jesus said we're to adulation one addition and again we're to abhorrence our mother and father. He said the Kingdom of God has arise and will come.

Dozens of credible contradictions additionally appear.

Instead of black-n-white banal answers, maybe we should see that annihilation is one way or the added but that aggregate is a amount of degrees. No one is perfect, no one is authentic evil. It's all God. Matthew 12:30 or Mark 9:40: which is it (look the verses up)? How about And-Also? Could it be that IF we weren't so adamant, certain, and abiding that we were appropriate (thus all others who disagree wrong) , we ability see added accord in the world?

Why not accord it a try?

Senin, 09 Agustus 2010

This is Muhammad School

What were the Article of the Prophet Muhammad?

What is the acumen of His words?

Herein, the quoted Prophetic Hadiths (Muhammad's words) are about chosen.

1. Prophet Muhammad defines who is not a absolute Muslim

A man asked the Prophet Muhammad, who is the absolute Muslim

Prophet Muhammad said:

"He is not a absolute Muslim, who eats till he is abounding and leaves his neighbors hungry."

2. Prophet Muhammad commands to account the senior

Prophet Muhammad said:

"He is not of us who is not affectionate to the little ones, and does not account the old; and he is not of us, who does not adjustment which is lawful, and prohibits that which is unlawful." Also, He said: "Verily, it is one of the respects to Allah to account an old man."

3. Muhammad asks: what is bigger than alms and abnegation and prayer?

Prophet Muhammad said:

"Do you apperceive what is bigger than alms and abnegation and prayer? It is befitting accord and acceptable relations amid people, as quarrels and bad animosity abort mankind."

4. Muhammad says: your parents is your key to paradise

Prophet Muhammad said: "He, who wishes to access paradise at the best gate, charge amuse his ancestor and mother."

5. Muhammad says: you will not complete your acceptance till you adulation one another

Prophet Muhammad said:

"You will not access paradise until you accept faith; and you will not complete your acceptance till you adulation one another." Also, He said: "No man is a accurate accepter unless he desires for his brother that, what he desires for himself."

6. Muhammad gives the analogue of the best of alms

Prophet Muhammad said: "The best of alms is that, which the appropriate duke gives and the larboard duke knows not of."

7. Muhammad's teaching back three bodies are together

Prophet Muhammad says: "When three bodies are together, two of them charge no buzz to anniversary other, after absolution the third hear; because it would aching him."

8. In addition, the afterward are additionally some absorbing article of the Prophet Muhammad; He said:

* "Allah is one and brand Unity."

* "Strive consistently to excel in advantage and truth."

* "All Muslims are like a foundation, anniversary deepening the other; in such a way they do abutment anniversary other."

* "I am abrogation two things amid you, and if you adhere to them durably you will never go astray; one is the Book of Allah (the Quran) and the added is my way of life." '?As a amount of fact, the way of activity of the Prophet Muhammad was unique.

Kamis, 05 Agustus 2010

Islamic Law To Thieves

He sallallaahu 'alayhi wasallam never cut the hands of someone who stole a shield whose price is 3 dirhams. (1) He sallallaahu 'alayhi wasallam has also been determined that a thief's hand should not be withheld if stolen less than ¼ dinar. (Narrated by al-Bukhari (12/89), Muslim (1684), Malik (2 / 832), al-Tirmidhi (1445) and Abu Dawood (4383) from the hadeeth of Aisha-radhiallahu-Riders.) Past authentic from him that He said, "Cut the hands of theft amounting to ¼ dinar, and do not you cut if its value at the bottom of it." Mentioned by Imam Ahmad, may Allaah have mercy-. (Narrated by Ahmad (6 / 80) from the hadeeth of Aisha-radhiallahu-Riders with a strong isnaad) Aisha-radhiallahu-Riders said, "There never was a thief's hand cut in the time of the Prophet sallallaahu 'alayhi wasallam in stolen with a value less than the price of a shield , shield and each of these items have value. "(Narrated by al-Bukhari (12/89), Muslim (1684) and Malik in al-Muwatta '(2 / 832)) has been authentic from him that he said," God has cursed the thief who steals a rope and then hand cut, and who steals an egg and his hand cut off. "(Narrated by al-Bukhari (12/94), Muslim (1687) and An-Nasa` i (8 / 65)) There is an says: What is meant here is an egg rope hawser while the intention is iron. There is a saying: Even in question is all the ropes and eggs. Some say: This is the posting of a reality that never happens, it means: He stole it and then lead her hands cut off because of petty theft for stealing goods that deliver greater value than that. Al-A'masy said, "They (the Tabi'in) considered that meant there was a white iron rope while the rope is equal to the price with a few dirhams." He menghukumi a woman who has never borrowed jewelry and he did not admit it, by cutting hand. (2) Ahmad, may Allaah have mercy-argue with this law (3) and there is no argument against him. He sallallaahu 'alayhi wasallam menghukumi legal abort cut the hands of al-muntahib (stealing from the wealth ghanimah), al-mukhtalis (usurper), and al-kha `in (4), and is meant by al-kha` in is a betrayal goods which he borrowed. As for those who do not recognize the items he borrowed, so he was included in the group thieves according to the Shari'a, because when the companions of the Prophet r speaking about a woman who borrowed jewelry and then he denied it so he cut off his hand, and he said, "By the soul His hand is, if Fatima bintu undoubtedly Muhammad stole I would cut off his hand. "(5) Then he sallallaahu 'alayhi wasallam classify people who do not acknowledge the loan of goods to the thief's name, as he put all kinds of food intoxication in the Name alcohol, then Watch for this. This is an introduction to the congregation about what God wants from His word. He sallallaahu 'alayhi wasallam legal abort the hands of thieves cut fruits and katsar. He stipulates that anyone who takes him with her mouth (ie: eats in the tree and not picked from the stalks, Ed.) Because he needed it then no punishment upon it, and whoever comes out with him so he was obliged to change its value doubled and get a penalty. Whoever stole something from him from the jarinnya then obliged to cut off his hand if the value of the stolen equivalent to the shield (6). This is still his decision and he is a fair law. He set about the goat that was stolen from where pengembalaannya, should be replaced with the price doubled and the thief was beaten as a lesson. Now that was stolen from its cage, then the thief's hand cut off if its value is equivalent to the price of a shield. (Narrated by Ahmad (2 / 180), An-Nasa `i (8 / 86) and Ibn Majah (2596) from the hadeeth of 'Amr ibn Shu'aib from his father from his grandfather, and sanadnya hasan) He has set a cut off the hands of thieves stole Shafwan bin Umayyad while she was asleep in the mosque, then Shafwan intend to give it to him or sell shawl to him, then he said, "Why do not you do it before you bring him to me?" (Narrated by Abu Dawood (4394) and An-Nasa `i (8 / 68, 69, 70) with a saheeh isnaad) He cut off the hands of thieves who stole a shield from the contingent of women in the mosque. (Narrated by Ahmad (2 / 145), Abu Dawood (4386) and An-Nasa `i from the hadeeth of Ibn 'Umar, and sanadnya saheeh) He was a slave who prevent the cutting of slaves, including al-Khumus, which he stole from al -Khumus (7), and he said, "It is God's treasure to steal each other between each other." HR. Ibn Majah (8). Never brought to him a thief and thieves but claims will not find her stolen goods, then he said, "What makes him think that he stole?" He replied, "Yes I stole." Then he repeated the words as much as two or three Last time he ordered that his hands were cut. (9) There is another thief who had brought to him then he said, "What makes him think that he stole?" He replied, "Yes I stole." Then he said, "Take him and cut his hand and then treat him until his blood stopped flowing and then bring him back to me. "And then he brought in his hand be cut again to the Prophet sallallaahu 'alayhi wasallam, then he would say," Bertaubatlah you to God, "then he said," I repent to God, "then he said," God has received taubatmu. "(10) In the history of al-Tirmidhi him that he had cut off the hand of a thief and hung his hand on the nape. He (al-Tirmidhi) said, "This is a hasan hadeeth." (11) chapter of Law, he sallallaahu 'alayhi wasallam to people who accuse others of stealing Abu Dawood narrated Azhar bin Abdillah that there are a people who have stolen goods and then they accuse a group of people from Al-Hakah who had stolen them. They then went to An-Nu'man ibn Basyir Prophet Companions' Peace be upon wasallam, he imprisoned them for a few nights ago after their release. Seeing this, they then came up and said, "You let them go without a blow and the exam?" He said, "What do you want: If you want me to hit him, then I'll beat you if the goods found in them, but if not then I'll hit you pungung-backs as I hit their backs. "Then they said," What is this hukummu? "he replied," It is the law of Allah and His Messenger. "(Narrated by Abu Dawood (4382) in Al-Hudood: Chapter Test with punches and An-Nasa `i (8 / 66) in the As-Sariq: Chapter Test the thief with the punches, and sanadnya strong) laws of this chapter contains a few things: First: Not to be a thief's hand cut off if the value of goods stolen is less than 3 ¼ dirhams or dinars. Second: Bolehnya cursed the perpetrators major sins in general, not per individual. As he r has cursed the thief, who has cursed the eater of riba and fed him, has cursed the wine drinker and a squeeze, and cursed those who do deeds of the Lot (12). He was banned from the curse of Abdullah Himar just finished drinking alcohol. (Saheeh hadeeth, and takhrijnya has passed on 43 pages (original book)) There is no contradiction between this case, because the nature of the curse on her required proficiency level in these things. As per the individual then there may be matters that impede arriving this curse to him, he has a good example of eliminating guilt or repentance or disaster-disaster that take away sins or forgiveness from God to him. Therefore be cursed kind deeds but not the individual. Third: There is a direction to close the doors of sin, because he preached that the theft of a string and an egg will not make the deterrent until his hands were cut. Four: Cutting the hands of people who do not recognize the items borrowed, and he was named as a thief according to the Shari'a, as has been passed. Fifth: The person who stole the property in an amount not to cut the lead to his compensation doubled twice. Imam Ahmad, may Allaah have mercy, have confirmed this and said, "Every person who cut the hands of law fall away then compensation multiplied." Law has been passed from the Prophet sallallaahu 'alayhi wasallam with this law in two circumstances: Theft of fruit is still hanging in tree and goats in pengembalaannya. Sixth: Merger ta'zir with indemnity, and this is a merger between the two punishments: punishments that are material and physical. Seventh: accounting for the preservation of goods. Because he sallallaahu 'alayhi wasallam legal abort the hands of thieves cut fruits that remain on the tree but this law obliges him to the person who stole it from al-jarin .. According to Abu Hanifah, it is because lack of wealth resulting from accelerated damage to property, and he made this as a theorem in all the events that his property is reduced by accelerating the damage to the treasure. But the majority opinion of scholars is more appropriate because he sallallaahu 'alayhi wasallam made the fortune that has three circumstances: (1) Things that are not nothing to him, that if she ate the fruit (on trees) directly with the mouth. (2) The situation that he should be replaced twice and the thief was beaten without cutting his hands, that is if he takes out and pluck from the tree. (3) The circumstances of his hands cut off for it, that is if he stole it from baidar (storage) it, whether he had or had not been perfectly dry, because that becomes the benchmark is the place and the guard, not dry or still wet him. This is shown by his deeds r that renders the law cut the hands of the man who stole a goat from pengembalaannya, and he requires the cutting off of hands to the person who stole it from its cage, because it is a place of custody. Eighth: Determining the existence of a material penalty, which in this problem there are a lot of Thabit sunnah and nothing against it. The ar-rasyidun Khilafat and in others from among the Companions Radhiallahu 'Mas'ood has mengamalkannya, and most often applied is Omar Radhiallahu' anhu. Ninth: A person regarded as a place to maintain custody of clothing and his bed that he slept on top of it wherever he is, whether he was sleeping in mosques or in others. Tenth: The mosque is considered as a place of care for common goods that are stored there, because the Prophet sallallaahu 'alayhi wasallam cut the hands of someone who stole a shield from it. Therefore people who steal sheeting, lamps and carpets of the mosque also had to cut his hand, and this is one of two opinions in the madhhab of Ahmad and in others. The scholars who do not require hands cut off then he said: Because he has a right to her, so if he has no right then hand cut, for example if he is kafir dhimmi. Eleventh: Asking for stolen goods is a prerequisite bolehnya cut off your hands, therefore if the owner gave it to the thief or sell it to him before the case was appointed to the priest, then cut the hands of law was killed. As the Prophet sallallaahu 'alayhi wasallam mentioned explicitly, "Why do not you do it before you bring him to me?" (Hadeeth saheeh, has passed on 47 pages (original book)) The twelve: It is legal to abort does not cut the hands if the case is up to the priest, and so it is with all law Had that been up to the priest. He has Thabit from r will be no legal bolehnya Had aborted, in As-Sunan from him, "If the law Had been up to the priest that God has cursed that provide intercession (help) and given intercessor (assisted)." (13) The thirteen : People who steal from something that he has a right to her, his hand was not cut. Fourteenth: Hand thief does not cut until after he admitted two times or with two witnesses, because thieves had been admitted at his side then he said, "Where do you know if you steal? 'She replied," Yes I'm stealing, "then then when it cut his hand, and he does not cut it until he told him the greeting twice. The fifteenth: Encourage the thief that he did not confess and that he retract his confession. But this is not a law for all the thieves, even among thieves there who later confessed after being persecuted and threatened, as will come insha Allah. Sixteenth: mandatory for priests to heal after his hand is cut so that he does not die. In his words, "Heal her," there is the proposition that maintenance costs are not borne by the thieves. Seventeenth: Hanging a thief's hand on his neck as a lesson for him and for others who see it. Eighteenth: Hitting people who accuse him if visible signs of untruth. The Prophet r has given a punishment to those who accuse and imprison those who accuse. Nineteenth: Mandatory release the accused if it is not visible from any of the alleged something to him. And that if the accuser if the accused was beaten pleasure: If the treasure found him (the accused) so no problem, but if not then he (plaintiff) must be beaten like a blow given to the person who he accused of if she accepts. This all together with signs of untruth, as the An-Nu'man ibn Basyir disconnect and he informed me that it is the law of the Prophet sallallaahu 'alayhi wasallam. Twentieth: The retribution in the case of beatings with whips, sticks and such. Chapter Abu Dawood narrated from him that he had been ordered to kill a thief, then they (the Companions) said, "He's just stealing," then he said, "Cut her hands." Then the man brought in again for the second time ago he was ordered to then kill them (the companions) said, "He's just stealing," then he said, "Cut her hands." Then the man brought in again for the third time ago he was ordered to kill him and then they (the Companions) said, "He just stole, "then he said," Cut her hands. "Then the man brought in again for the fourth time ago he was ordered to kill him and then they (the Companions) said," He's just stealing, "then he said," Cut her hands. "Then the man brought in again for the second time and then he ordered to kill him and then they finally killed him. "(14) The scholars differ about this law: An-Nasa` i and in others not menshahihkan this hadith. An-Nasa `i said," This is unjust hadith, ibn Thabit Mush'ab narrator is not strong enough (laisa bil qawi). "Another hadith menshahihkan uni and say that this is a special law that applies to men's course, when the Messenger of Allah r know of any maslahat to kill him. The third group received this hadith and argued with him, namely that if a thief had stolen up to five times then he was killed on the fifth theft. Among the schools of thought with this is Abu Mush'ab from among al-Malikiah. In this law there is a description bolehnya fourth cut limbs of thieves. Abdurazzaq narrated in Al-Mushannaf: That brought to the Prophet sallallaahu 'alayhi wasallam a slave who stole da he has brought to him four times but he let it. Then he brought in at the fifth time he cut one arm, then on the sixth time he cut off one leg, then on the seventh time he cut his other arm, then on the eighth time he cut his foot off the other. (15) The Companions and the scholars after they disagreed in the case: Are all the limbs should be cut or not? There are two opinions: Ash-Shafi'i, Malik and Ahmad-in one of history-say: May be cut everything. While the Abu Hanifah and Ahmad-in the history of second-said: Not to be cut in excess of one arm and one leg. Built on top of this opinion, what is forbidden (1) eliminate the kind of limb function or (2) removing two members of the body on the same side of the body? In this issue there are two sides, which would appear to influence the problem: If the hand is cut just the right course, or simply a severed leg left alone. If we say: It may cut off all his limbs this will not take effect. But if we say: Not allowed to cut them all, then the cut on the first form is his left leg and a cut on the second form is based on the second because of his right hand on top. If the cut is the left hand with your right leg so he was not cut by two reasons above, and if the cut is left hand only, then his right hand was not cut by two reasons above. And this is less accurate, thus Watch. Would cutting the left leg was built on the second because of the above? If we make the loss of limbs similar benefits as for the legs should be cut, but if we make the loss of two limbs at the sides of the same body as the cause then the legs should not be cut. If the cut is just second hand and we made a loss of benefits as a member of similar bodies because the left leg cut off, but if we make because it is the loss of two limbs on the same side of the body should not be cut. This is the application of this rule. Author Al-Hurrar say in this matter, "His right hand was cut by two histories. And must be differentiated between him and the problems of people who cut off his hands. Mentioned in the difference: If the cut is the second leg then she was like people sitting, and if the cut is one of his hands so he BIDA exploit the other hand for eating, drinking, ablution, and selainya istijmar. If the cut is second hand so he could not use his limbs except his feet, so if one leg does not exist it would be impossible for him to use one foot without the hand. Among the differences: One hand can be used in conjunction with the absence of current benefits, while one leg can not be useful without the benefits of touch. "[Translated from the book of Al-Ma'ad Zaad works of Ibn al-Qayyim, pp. CET 689-692. Dar Al-Scientific Pole (1 vol)] ____________ 1. HR. Al-Bukhari (12/93, 94) in Al-Hudood: Chapter the word of God Almighty, "Thieves of men and women so cut off both hands," Muslim (1686) in Al-Hudood: Chapter Law Had theft and nishabnya, Malik (2 / 831), al-Tirmidhi (1446), Abu Dawood (4385) and An-Nasa `i (8 / 76) from the hadeeth of Ibn 'Umar-radhiallahu anhuma-2. HR. Abu Daud (4395) in Al-Hudood: Chapter Slaughter watches as loans which are not recognized, An-Nasa `i (8 / 70) in the As-Sariq: Chapter What is care and what is not, and Ahmad (2 / 151 ) from the hadeeth of Ibn-Umar-radhiallahu anhuma. Also narrated by Muslim in the Ash-Saheeh (1688) (10) from the hadeeth of Aisha-radhiallahu Riders, he said, "There was a woman who borrowed a jewelry Makhzumiah then he does not want to admit it, then the Prophet ordered to memaotong r hands." 3. And this is also the opinion of Isaac bin Rahawaih as in Sharh As-Sunnah (10/322) 4. HR. Abu Daud (4391), al-Tirmidhi (1448), An-Nasa `i (8 / 89) and Ibn Majah (2591) from the hadeeth of Jabir bin Abdillah-radhiallahu-anhuma. Al-Tirmidhi said, "saheeh hasan hadeeth," and has been classed as saheeh by Ibn Hibban (1502, 1503) and Abdul Haq Al-ahkam silence him in his work and followed by Ibn al-Qaththan afterwards, which is berrati this hadeeth saheeh according to both . 5. HR. Al-Bukhari (12/76) in the Al-Hudood: Chapter Enforcement Had to people who respected and people of low and Muslim (1688) from the hadeeth of Aisha-radhiallahu-Riders. 6. HR. Abu Daud (1710, 1711, 1712, 1713, 4390), An-Nasa `i (8 / 65, 86) and Ahmad (6683, 6746) from the hadeeth of 'Amr ibn Shu'aib from his father from his grandfather with a saheeh isnaad. In this issue there is also a hadith of Rafi 'bin Khadij in al-Muwatta' (2 / 839), al-Tirmidhi (1449), Abu Dawood (4388) and Ibn Majah (2593) by al, "There is no cutting of hands on the fruit fruits and katsar, "and the hadith saheeh. Al-katsar is Mayang palm trees, while al-jarin is where the fruit which he dried in it, like al-baidar for wheat. 7. He is the fifth of the entire property ghanimah, who submitted to Allah and His Messenger, Ed. 8. HR. Ibn Majah (2590) from the hadeeth of Ibn 'Abbas, and in there sanadnya Jubarah ibn al-Hajjaj bin Mughallis and Tamim, and both are weak narrator. 9. HR. Abu Daud (4380), An-Nasa `i (8 / 67) and Ibn Majah (2597) from the hadeeth of Abu Al-Makhzumi Umayyads, and in there sanadnya Abu al-Mundzir maula Abu Dhar, a narrator who majhul, and other narrator tsiqah. 10. HR. Al-Hakim in al-Mustadrak (4 / 381) from the hadeeth of Ad-Darawardi Yaziz bin Khushaifah from Abdirrahman bin Muhammad bin Abu Hurairah Tsauban from ..., then he (Al-Hakim) and Adz-Dzahabi menshahihkannya agree. But Ad-Daraquthni said (2 / 331)-after he narrated this hadeeth, "ATS-Tsauri has meriwayatkannya from Yazid ibn Muhammad ibn Abdirrahman Khushaifah from Tsauban son of the Prophet r Mursal." Similarly, David meriwayatkannya in Abu Al- Marasil from ATS-Tsauri in Mursal. Abdurrazzaq meriwayatkannya (18 923), he said, "Ibn Juraij preach to us from the ATS-Tsauri in Mursal," and Abu Ubaid al-Qasim ibn sallam meriwayatkannya in Gharib al-Hadith he said, "Ismail ibn Ja'far told us of Yazid Mursal Khushaifah son with him. "11th. HR. Abu Daud (4411), al-Tirmidhi (1447), An-Nasa `i (892, 1993) and Ibn Majah (2587) from the hadeeth of ibn Ubaid Fudhalah, and in there sanadnya Al-Hajjaj bin Artha` ah, a narrator so many mistakes and tadlisnya, and Abdurrahman ibn Muhairiz, nothing except Ibn Hibban mentautsiqnya. 12. Hadith about a curse to the thief was narrated by al-Bukhari (12/71, 72) and Muslim (1687). Hadith about a curse to feed on usury narrated by Al-Bukhari (10/330) and Muslim (1597). Hadith about a curse to peminun wine and a squeeze, narrated by Ahmad (5716), Abu Dawood (3674) and Ibn Majah (3380) from the hadeeth of Ibn 'Umar with a saheeh isnaad. Hadith about a curse to those who perform deeds of the Lot, narrated by Ahmad in al-Musnad (1 / 217, 309, 317) and classed as saheeh by Ibn Hibban. 13. This hadeeth was not narrated by one of the authors of As-Sunan, he just narrated in al-Muwatta '(2 / 835) of Rabiah ibn Abi Az-Zubair Abdirrahman that bin al-Awwam ... 14. HR. Abu Daud (4410) in Al-Hudood: A thief who has stolen many times, and An-Nasa `i (8 / 90, 91) in the As-Sariq: Chapter Cutting both hands and both feet of thieves from the hadeeth of Jabir bin Abdillah. In sanadnya there Mush'ab bin Thabit, a weak narrator as stated by An-Nasa `i and in others. Al-Hafiz said in At-Talkhish, "I do not know none of the saheeh hadeeth in this matter." 15th. HR. Abdurrazzaq in Al-Mushannaf (18 773) and Al-Bayhaqi (8 / 273) from the hadeeth of Ibn Juraij he said: Ibn Abu Abdu Rabbih Umayyad preach to me that Al-Harith ibn 'Abdillah ibn Abi Rabiah told him that the Prophet sallallaahu' alayhi wasallam Abdu Rabbih majhul is a narrator, while the history of Al-Harith ibn 'Abdillah, from the Prophet sallallaahu' alayhi wasallam is Mursal.

Selasa, 03 Agustus 2010

WHY PIG FACTS HARAM

Islam prohibits all kinds of blood, chemical analysis of blood shows a high content of uric acid (gout), a chemical substance that is harmful to human health, are toxic. In other words garbage in the blood uric acid is formed due to imperfect metabolism caused by the purine content in the human body makanan.Dalam, this compound is released as feces, and 98% of uric acid in the body, are extracted from the blood by the kidneys, and disposed of outside the body through urine. In Islam known as special procedures of slaughtering, which is the name of Allah has power and makes an incision cutting the neck veins of animals, while leaving the veins of other organs danorgan whole. In this way caused the death of animals due to loss of blood from the body, rather than an injury to any vital organ, for when the organs like heart, liver, or brain damaged, the animal can be killed instantly and his blood would clot in the veins and eventually contaminate meat , resulting in meat animals will be tainted by uric acid, making it toxic, and in times of food experts is now just realized this, Subhanallah.
Do we know it can not be slaughtered pigs in the neck? because they have no neck, according to its natural anatomy? For those Muslims that if the pig was to be slaughtered and fit for human consumption the Creator would have designed this animal with the neck.
Medical science knows that the pigs as the host of many parasites and potential diseases, Biochemistry system pig out only 2% of the total content of uric acidnya, while the 98% remainder is stored in the body.
Almighty Allah has clearly MENGHARAMKANNYA PIG
a. QS. Al Baqoroh (2): 173
b. QS. Al Maa'idah (5): 3
c. QS. Al-An `Aam (6): 145
d. QS. An Nahl (16): 115
Rasulullah SAW has also been emphasized more mudhorotnya pigs.

The objective ABOUT PIG:
Pigs are filthy animals and most gross, Like eat carrion and feces alone & even ate human excrement. Really liked being in dirty places, do not like to be in a clean and dry. Pig lazy animals and do not like to work (for feed), no resistance to sunlight, not agile, but ate greedily (rather eat and sleep), even the most greedy among other domesticated animals. If added age, become more lazy and weak (no desire to pounce and defend themselves). With similar likes and is not jealous. A.V. Nalbandov and N.V. Nalbandov (Books: Adaptive physiology on Mammals and birds). Consumers often complain about the pork smell of urine on the meat pigs (according to scientific research, the things mentioned above. Praeputium pigs often caused by leaks, so that the urine seeped into the flesh of swine). Pork back fat thickness, fat pigs have a back (fat back) are pretty thick. Pork consumers who often chose pork back fat is thin, due to thinner back-fat, is considered the better the quality. The nature of the pig's back fat is prone to oxidative rancidity, so that the chemical structure is not suitable for consumption.

The pig is the animal that greed is unmatched in eating other animals. He ate all the food in front of him. If the stomach is full or the food had expired, he would regurgitate the contents of his stomach and eat it again, to satisfy greed. He will not stop eating, even eat vomit. He ate all of which can be eaten in front of him. Ate dirt anything in front of him, whether human sewage, animal or plant, even eat their own dung, after which no more can be eaten in front of him. Sometimes she peed on stools and eat it if it was in front of him, then eat it again. He was eating garbage and animal feces. Pigs are the only mammals who ate the soil, eating it in large quantities and in time if tolerated. People who eat pig skin will be issued this smell. Modern scientific research in both Eastern & Western countries, namely China and Swedia.Cina (predominantly pagan) & Swedish (predominantly secular) states:
"Pork is a major cause of anal cancer & colon." The percentage of patients with this disease in countries whose inhabitants eat pigs, increased dramatically, especially in the countries of Europe, and America, as well as in Asian countries (like China and India). Meanwhile in Islamic countries, the percentage is very low, approximately 1 / 1000. The results of this study was published in 1986, the Annual World Conference on Tools Digestive Diseases, held in Sao Paulo. Pigs contain a lot of parasites, bacteria, viruses and even dangerous, so be regarded as reservoirs of disease. Because pigs, avian influenza viruses become malignant. Normal AI virus (strains H1N1 and H2N1) will not be transmitted directly to humans. The AI viruses die by heating 60 º C all the more so when cooked until there mendidih.Bila pigs, the pigs in the body, can make the AI virus mutation and virulence levels could rise up to be H5N1. AI virus H5N1 strain can infect humans. This H5N1 virus in Hong Kong in 1968 attacked and killed 700 000 people (given the name of the Hong Kong flu).

Pork is the meat that is very difficult to digest because it contains a lot of fat. Although soft and looks so delicious and tasty, but difficult to digest pork. It was like poison, like cholesterol! In addition, pork causing many disease: hardening of the artery, increasing blood pressure, chest pain that gripped (angina pectoris), and inflammation of the joints.

Around the year 2001 ever happened to the American doctors had issued a worm that develops in the brain of a woman, after a period of health problems which he felt after consuming the famous mexico typical foods such as pork, hamburger (bacon = pork, because the original, the hamburger is from pork),. The women asserted that he was tired-tired (fatigue) during the three weeks after eating pork. TSB worm egg against the wall of the intestine in the body of the woman, then moves along with the blood circulation to its end, namely the brain. And when the worms had reached the brain, it causes mild pain at first, until he died and could not get out of it. This causes dis-function is very hard on the composition of the organs in the area surrounding the worm in the brain. Diseases "tapeworm" is a dangerous disease that occurs through the consumption of pork. He is growing in parts of the intestine 12 fingers on the human body, and a few months it will become adult worms. Number of tapeworm can reach around "in 1000 with a long tail between 40-10 meters", and continue to live in the human body and remove her eggs through the Chapter (defecate).

I once read an article saying: "That someone is behaving in accordance with what is eaten." Seeing the show at one of the private TV yesterday afternoon, a professor of IPB (forget his name) has examined the structure of pig DNA. Something surprising turns out, that pig gene structure similar to the structure of human genes. So it can be said the pig genes = human genes, so the same way we eat human flesh (= cannibals), Subhan Allah. So there Actually the article mentioned that if we eat the pig is not impossible that the character of a pig attached to us, not us, it could be on our descendants!
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